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Because our movement is demographically narrow, our intuitions about work naturally represent a narrow range of working experiences – to be specific, upper middle class and upper class white experiences of work in the United States, largely from a male perspective. Globally and historically speaking, this limited experience of work is an outlier, which leaves us at risk of creating a theology of work and economics that is limited in its relevance, or at least in its apparent relevance. So I’ll repeat what I wrote before: the faith and work community should seek out the insights of a larger world of working experiences.