January 8, 2019 • Life for Leaders
Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.
What does it mean to speak the truth in love?
Let me begin by suggesting what this does not mean. Speaking the truth in love does not mean always being “nice.” It does not mean never saying anything that might ruffle someone’s feathers or make someone feel unsafe. If Jesus is our prime example of truth speaking, as he should be, then we must surely realize that sometimes speaking the truth in love won’t be “nice” or “safe.” (Of course, this realization should not be used to defend cruel or harsh speech.)
What does it mean, then, to speak the truth in love? The word “love,” either as a noun or a verb, appears in Ephesians seventeen times. We can’t examine every instance of the word here. But it may be good to look ahead to a passage at the beginning of chapter 5: “Follow God’s example, therefore, as dearly loved children and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God” (5:1-2). We are to love others as those who have experienced God’s gracious, merciful, redeeming love. Thus, when we speak the truth in love, we speak graciously and redemptively, drawing people into God’s embrace. We are to love in the way Christ loved us, by sacrificing himself for us. We speak the truth in love not to promote ourselves but rather to serve others and lift them up.
As I consider what it means to speak the truth in the way of Christ’s love, I’m struck by how often my own speaking includes thinly veiled self-promotion. Yes, I want to tell the truth, and I want you to think I’m somebody special. Yes, I want to say what’s right, and I want you to think I’m awesome. My motivations are mixed, to be sure. Yet, the more I am transformed by God’s love and the more I am modeling myself on Christ, the more I will speak the truth without a concern for my own advancement. I will seek to serve others and to help them see how wonderful God is, not how wonderful I am.
Something to Think About:
When you think of speaking the truth in love, what comes to mind?
Can you think of people in your life who have spoken truth to you in love?
Are there contexts in which you speak the truth to others in love?
How would the example of Christ’s sacrifice influence your speaking?
Something to Do:
As you go about the business of your day today, think about Christ’s love. How might his love be manifest in the way you speak, or write, or text, or…? Choose to use your words in a way that reflects the love of Christ.
Gracious God, thank you for loving me, for adopting me into your family, for saving me through the sacrifice of Jesus Christ. Teach me, I pray, how to live and speak in love. Give me wisdom to know what this means, not just in general, but in every situation of life. Purify my heart, so that when I speak, I am seeking to serve others and glorify you, rather than to serve and glorify myself. Amen.
Explore more at the Theology of Work Project online commentary:
Trust and Cooperation Require Truthtelling
Dr. Mark D. Roberts is a Senior Strategist for Fuller’s Max De Pree Center for Leadership, where he focuses on the spiritual development and thriving of leaders. He is the principal writer of the daily devotional, Life for Leaders, and the founder of the De Pree Center’s Flourishing in the Third Third of Life Initiative. Previously, Mark was the Executive Director of the De Pree Center, the lead pastor of a church in Southern California, and the Senior Director of Laity Lodge in Texas. He has written eight books, dozens of articles, and over 2,500 devotions that help people discover the difference God makes in their daily life and leadership. With a Ph.D. in New Testament from Harvard, Mark teaches at Fuller Seminary, most recently in his D.Min. cohort on “Faith, Work, Economics, and Vocation.” Mark is married to Linda, a marriage and family counselor, spiritual director, and executive coach. Their two grown children are educators on the high school and college level.