June 27, 2020 • Life for Leaders
Scripture – Genesis 1:26a (NRSV)
Then God said, “Let us make humankind in our image.”
One of the foundational assertions of Scripture is that all human beings are created in God’s image. There are no privileged races or individuals in God’s eyes. That declaration was a radical challenge to the power of Pharaoh in Egypt during Israel’s enslavement, as it was to the Nazi regime in my parents’ day, and as it is to the power of structural racism in our generation. What will we do with that truth now?
I shouldn’t be here. Not that I shouldn’t be here writing this reflection; I mean something more basic. I shouldn’t exist.
My parents met in the late 1930’s in Nazi Germany. She was an intelligent and beautiful young German in her early 20’s. He was a charming Chinese engineer in his early 30’s finishing his doctoral work. The met, fell in love, and were married in 1941 in Hamburg, Germany. Their interracial love story would be unremarkable in our day. In their day, it was inconceivable. More importantly, it was verboten, forbidden.
For you see, in Nazi Germany, racism was not just socially tolerated, it was legally enforced. White supremacy was not an individual conviction, it was the law of the land.
One of the foundational assertions of Scripture is that all human beings are created in God’s image. There are no privileged races or individuals in God’s eyes. That declaration, embodied in our text for today, was a radical challenge to the power of Pharaoh in Egypt during Israel’s enslavement, as it was to the Nazi regime in my parents’ day, and as it is to the power of structural racism in our generation.
In contrast to my parents, whose very lives were at grave risk, my personal experience of racism has been modest. Like many others, I’ve lived most of my life with the illusion that racial bigotry isn’t a significant problem, at least not for me and for my community. But then – as has happened so many times before – came the deaths of Ahmaud Arbery, Breonna Taylor, and George Floyd.
As The Lord of the Rings reminds us, “Some things that have been forgotten were lost.” But what once was lost has been found again. Found again is the memory that I live in a house that I once would have been forbidden to own because of my racial heritage. Found again is the realization that, in the year my wife and I were born, in many states, my parents’ marriage would have been illegal, and my wife and I could not have married. And in 2020, found again is the continuing reality of structural racism – racism that isn’t just an individual problem but an institutional evil.
What will we do with the truth that we’ve found again? For those of us who claim to follow Jesus and who rightly sing “Amazing Grace,” will we follow the example of its author, John Newton? Newton was a slave trader who repented of his sins, including that of benefitting from the economics of structural racism, and was instrumental in the abolition of slavery in Great Britain in 1807. Will we be as courageous to risk our reputation and our livelihood, as Newton did, in stating publicly that “I am bound, in conscience, to take shame to myself by a public confession, which, however sincere, comes too late to prevent, or repair, the misery and mischief to which I have, formerly, been accessary. I hope it will always be a subject of humiliating reflection to me, that I was, once, an active instrument, in a business at which my heart now shudders” (Thoughts Upon the African Slave Trade by John Newton). And what would following Newton’s example look like today?
These are difficult questions for me to answer. I admit that I neither know the personal suffering of structural racism that my parents did, nor that so many of our Black and brown brothers and sisters do today. I must confess that I have been all too attached to the privileges of “fitting in” to existing power structures that historically privilege white males. But I also confess, perhaps like many of you readers, that recent events have reawakened a long overdue revulsion at the injustice and, dare I say, blasphemy of the powers of darkness who come dressed as “an angel of light” (2 Corinthians 11:14b, NIV). Like many other Christians, I have been willing to follow, benefit from, and even defend such darkness. I’m afraid that what the Apostle Paul said in his day about Jews committed to the Law, could be said of me as an evangelical today: “God’s name is blasphemed … because of you” (Romans 2:24, NIV).
Surely it is time for us to mourn and to repent. Surely it is time for us to listen carefully to those among us who have suffered in a way that others of us have not. Surely it is time for us to act. As Jesus said, “Whoever has ears to hear, let them hear” (Mark 4:9, NIV). And hearing, like John Newton, may we follow Jesus in doing the hard work of excising the structural evil of racism from our public institutions today.
How have recent events affected the way you look at racism today?
Take time to read the linked article in the last paragraph of the above devotional. Find someone, preferably someone who is black, with whom to discuss the article and learn from their experience of institutional racism.
Lord Jesus Christ,
We mourn in our day at the told and the untold stories of suffering and evil perpetrated against those who are your brothers and sisters. We grieve and repent of our past blindness and indifference.
We pray with you and commit to work with your Spirit for justice for all those who have been oppressed and for their flourishing in our communities. By your Spirit, empower us to make structural changes to the institutions of our culture that favor the powerful over the weak, and that give preference to one race over another. Give us insight and virtue to work out the complex ways in which such changes need to be made.
Grant us mercy and peace as we seek to do justly, to love mercy and to walk humbly with you.
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Find all Life for Leaders devotions here. Explore what the Bible has to say about work at the unique website of our partners, the Theology of Work Project. Commentary on today’s Life for Leaders theme can be found here: God Works Relationally (Genesis 1:26a)
During his adult life, Uli Chi has lived and worked in the intersection between business, the academy and the church. He has had the privilege of serving as past Board Chair of Regent College in Vancouver, BC, as current Vice Chair of the Board of the Max De Pree Leadership Center at Fuller Seminary, and as current Chair of the Executive Committee of the Center for Integrity in Business at Seattle Pacific University. He has also been involved in all aspects of local church leadership, including as a member of the adult ministries team’s teaching faculty at John Knox Presbyterian Church in Seattle.
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Beautiful and powerful reflection, Uli. Thank you.
This insightful and powerful. Thank you for sharing.
Well done, Uli. Thanks for sharing your special insights.
Thank you Uli for sharing this message.
Uli – Thank for you sharing your personal experience, reflections and Biblical perspective.
Thanks, Torque, for your comment. Yes, indeed. I agree!
As a Christian Black Man, I thoroughly reject, and I encourage all people of all races to reject and condemn what is known as Critical Race Theory, Intersectionality, Neo-Marxist and anti-Biblical teachings from the Black Lives Matter organization, and all other teachings about so-called “White Guilt” by people such as Robin DiAngelo in her book “White Fragility.” The people of God must not allow these doctrines to take over the Church. Focus less on race, blaming others, and race guilt, and focus more on the Gospel of Jesus Christ which sets us free from all blame, guilt, and accusation.
“There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.”
“So if the Son sets you free, you will be free indeed.”
“Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death.”
Thank you, Michael, for your contribution to this conversation. Truly, the Gospel provides the way out of our race crisis (see Ephesians 2:11-22). The death of Christ brings peace and reconciliation to divided peoples.
Uli, Appreciate not just the content of what you said but, as always, your underlying spirit makes it compelling and invitational. Thanks.
Hello, Rod. Thanks for your comment. I agree with you completely!
Thank you! Powerful words and an inspiration to keep on moving forward!