February 16, 2018 • Life for Leaders
Let those who love the LORD hate evil,
for he guards the lives of his faithful ones
and delivers them from the hand of the wicked.
When I was young, my parents taught me that it was wrong to hate. In fact, I was prohibited even from using the word “hate.” If I said, “I hate peas,” I’d be sure to receive a word of rebuke from my mom or dad. Hating was not permitted in our family (even though, between you and me, I did hate peas.)
I’m not quite sure how my parents, Bible-loving Christians, dealt with Psalm 97. Perhaps, like many others believers, they picked and chose from the Psalms those passages that fit personal preferences. Yet, I do wonder what they thought when they came to Psalm 97:10: “Let those who love the LORD hate evil.”
What’s surprising about this verse is not just its unsettling use of “hate.” The context is equally or even more unnerving: “Let those who love the LORD hate evil.” Love and hate in one short sentence of one verse! Moreover, we’re not talking about any kind of love here, but rather love for God. This verse teaches us that if we love God we should also hate.
Of course, verse 10 doesn’t endorse hatred in general. It doesn’t even excuse my hatred of peas. Rather, it commends one very specific kind of hatred, the hatred of evil. We are to hate that which by its very nature offends and dishonors God. We are to hate that which opposes the goodness that remains in our fallen world. We are to hate that which oppresses, enslaves, tortures, and terrorizes. Indeed, we are to hate hatred of many sorts, the hatred that focuses on people.
Psalm 97 does not tell us to hate people, even evil people. We hate the evil that they do. We hate the evil forces that motivate them. We hate the destructive results of their evil deeds. But we must restrain our natural instinct to move from hating evil to hating the people who do it. These, our enemies, if you wish, are to be loved, not hated. As Jesus said, “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies” (Matthew 5:43-44).
Something to Think About:
Do you think it’s possible to hate evil but not to hate those who do evil?
Do you hate evil? Are there certain expressions of evil that are particularly loathsome to you? Why?
Something to Do:
Reflect on things you hate, if there are any. What does your hatred tell you about yourself? Would love for God increase or decrease your hatred?
Gracious God, it seems a little strange to pray in light of Psalm 97:10. But, in faithfulness to your Word, I do pray that you will help me to love you more (that’s the good part) and hate evil (that’s the strange part).
As I pray this way, I realize my own tendency to call evil that which I don’t happen to like. Keep me from such shallowness and arrogance. Give me discernment to know what is truly evil so that I might hate it righteously.
Help me, though, not to hate the ones who perpetrate evil. May I love them, as you have taught me. May I have a heart of compassion for those who are caught in the grip of evil. May I pray for their freedom and hope for their redemption.
All praise be to you, O God, because you are good, truly and wholly good. There is no evil in you. Amen.
Explore more at the Theology of Work Project online commentary:
Above All Gods
Dr. Mark D. Roberts is a Senior Strategist for Fuller’s Max De Pree Center for Leadership, where he focuses on the spiritual development and thriving of leaders. He is the principal writer of the daily devotional, Life for Leaders, and the founder of the De Pree Center’s Flourishing in the Third Third of Life Initiative. Previously, Mark was the Executive Director of the De Pree Center, the lead pastor of a church in Southern California, and the Senior Director of Laity Lodge in Texas. He has written eight books, dozens of articles, and over 2,500 devotions that help people discover the difference God makes in their daily life and leadership. With a Ph.D. in New Testament from Harvard, Mark teaches at Fuller Seminary, most recently in his D.Min. cohort on “Faith, Work, Economics, and Vocation.” Mark is married to Linda, a marriage and family counselor, spiritual director, and executive coach. Their two grown children are educators on the high school and college level.