October 12, 2018 • Life for Leaders
Have mercy on us, LORD, have mercy on us,
for we have endured no end of contempt.
I have a confession to make. It won’t impress you with my godliness but perhaps with my cultural saturation. Here it goes: when I hear the word mercy, I sometimes think of the Batman TV series from the late 1960s. Specifically, I can hear the voice of Madge Blake playing Batman’s Aunt Harriet exclaiming, “Mercy alive, Bruce!” or “Mercy me, Alfred!” Now, I expect that I heard the word “mercy” in other contexts when I was young, surely at church. But the unmistakable voice of Aunt Harriet still rings in my ears: “Mercy!”
In Psalm 123, the psalm writer prays, “Have mercy on us, LORD, have mercy on us, for we have endured no end of contempt.” The Hebrew verb translated here as “have mercy” can mean “show favor, be gracious, pity.” If someone is asking God for a blessing, the verb might be translated as “show favor,” since the prayer asks for something extra. But if someone is crying out for help or deliverance, then “have mercy” is to be preferred. In the context of Psalm 123, the psalmist is asking for mercy because he has been the victim of contempt. He has suffered the “ridicule from the arrogant” and “contempt from the proud” (123:4). He needs the Lord to deliver him and his fellows from the verbal abuse that harasses them.
“Have mercy” is one of the most basic, simple, foundational prayers we can utter. It has often been put to music in the form of the simple chorus, Kyrie eleison, “Lord, have mercy.” In the Eastern Orthodox tradition, one of the most common and influential prayers is “Lord Jesus Christ, Son of God, have mercy on me, a sinner.” This so-called “Jesus Prayer,” which has a variety of forms, is spoken millions of times each day by believers throughout the world. Based on the identity of Jesus as Lord, Christ, and Son of God, the Jesus Prayer seeks divine mercy, acknowledging that we don’t deserve it because we are sinful people. Mercy is not something we deserve but something God gives out of compassion and grace.
Why would we even dare to ask a holy, perfect, righteous God for mercy? Because God is “rich in mercy” (Ephesians 2:4). He has more than enough to share with us. God’s mercy is not an add-on to his nature, but rather an expression of his gracious core. God’s mercy comes to us in many ways, but most of all through Jesus Christ, who bore our sin on the cross, delivering us from death, and leading us into the fullness of life. We all stand in need of mercy before a God who is ready to give us what we need.
Something to Think About:
How have you experienced God’s mercy in the past?
In what ways do you need God’s mercy today?
Are there others in your life who are in particular need of God’s mercy today?
Something to Do:
Throughout the day today, pray the Jesus Prayer: “Lord Jesus Christ, Son of God, have mercy on me, a sinner.”
Gracious God, how I praise you today that you are rich in mercy. You delight to give good things to your children and to rescue us when we are in trouble. We cannot need more mercy than you are able to give. And we cannot want your mercy more than you are wanting to give it. All praise be to you, God of mercy!
I need your mercy today in so many ways. In particular, I ask for your mercy in these circumstances: [Tell the Lord where you need his mercy today].
Also, I want to pray for others in my life who need your mercy. Hear my prayers for them now: [Mention others by name and condition.]
All praise be to you, O God, rich in mercy! Amen.
Explore more at The High Calling archive, hosted by the Theology of Work Project:
Gazing Upon the Lord
Dr. Mark D. Roberts is a Senior Strategist for Fuller’s Max De Pree Center for Leadership, where he focuses on the spiritual development and thriving of leaders. He is the principal writer of the daily devotional, Life for Leaders, and the founder of the De Pree Center’s Flourishing in the Third Third of Life Initiative. Previously, Mark was the Executive Director of the De Pree Center, the lead pastor of a church in Southern California, and the Senior Director of Laity Lodge in Texas. He has written eight books, dozens of articles, and over 2,500 devotions that help people discover the difference God makes in their daily life and leadership. With a Ph.D. in New Testament from Harvard, Mark teaches at Fuller Seminary, most recently in his D.Min. cohort on “Faith, Work, Economics, and Vocation.” Mark is married to Linda, a marriage and family counselor, spiritual director, and executive coach. Their two grown children are educators on the high school and college level.