April 30, 2019 • Life for Leaders
Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.
In yesterday’s Life for Leaders devotion, we saw that our words can grieve the Holy Spirit. When we use “unwholesome talk,” (Ephesians 4:29), rather than choosing words that build up and benefit others, then we sadden God’s own Spirit.
Why? Why does Ephesians 4:29-30 make such a close connection between words and grieving the Spirit?
One answer to this question comes from the end of verse 29: “And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.” We were first exposed to this hopeful notion in chapter 1:
When you believed, you were marked in [Christ] with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession – to the praise of his glory (Ephesians 1:13-14).
The presence of the Holy Spirit in our lives is a sign, a guarantee of the full redemption that is coming. Then God will make all things fully right—including us. In that day, our relationships will be completely what God intends them to be. All of our words will build up, offer grace, celebrate beauty, and be expressions of love. So when we act and speak in ways contrary to our future redemption we grieve the Spirit who is the guarantee of that redemption.
Consider this rough analogy. In movies, and, I suppose, in real life, when married people have affairs they often remove their wedding rings. Why? Because there is something terribly wrong with wearing a sign of one’s marriage covenant while breaking that very covenant. If a wedding ring had feelings, and if the wearer of that ring committed adultery, then surely the ring would grieve.
So it is with the Spirit of God. When we sin in words and in deeds the Spirit grieves, because we are acting contrary to who we are in Christ and to the covenant God has made with us. We are contradicting the reality of who we will one day be when God redeems all things.
Yet—and here’s some astounding good news—we cannot “take off” the Spirit when we sin as we might remove a ring. Our passage does not suggest that God will remove the Spirit from us. Rather, when we sin through our words, God’s Spirit remains faithfully present—ready to help us repent, confess, receive forgiveness, and live so as to honor God in all we do.
Something to Think About:
Do you ever think of what you will be like in the day when God redeems all things?
How might focusing on this coming reality make a difference in your life today?
How can you speak and act today so as to live consistently with the seal upon your life, the Holy Spirit of God?
Something to Do:
Today’s action step is the same as yesterday’s: If you’re reading this devotion in the morning, think about how you might use your words today to build someone up. Ask the Lord for help with this. Then do it. (If you’re reading this devotion in the evening, you can do what I’m suggesting tomorrow.)
Gracious God, thank you for claiming me as your own. Thank you for placing on me a permanent sign of the fact that I belong to you. Thank you for the Spirit who guarantees the redemption that is to come, when I will be fully the person you have created me to be. And thank you, Lord, for not removing your Spirit from me when my words and deeds are grievous to you.
Help me, I pray, to speak and act in ways that are consistent with who I will be on the day of redemption. Help me to honor the seal you have placed upon me, your very Spirit. Amen.
Explore more at the Theology of Work Project:
How Rest is Restored – Sabbath & Jesus’ Redemption in the New Testament
Dr. Mark D. Roberts is a Senior Strategist for Fuller’s Max De Pree Center for Leadership, where he focuses on the spiritual development and thriving of leaders. He is the principal writer of the daily devotional, Life for Leaders, and the founder of the De Pree Center’s Flourishing in the Third Third of Life Initiative. Previously, Mark was the Executive Director of the De Pree Center, the lead pastor of a church in Southern California, and the Senior Director of Laity Lodge in Texas. He has written eight books, dozens of articles, and over 2,500 devotions that help people discover the difference God makes in their daily life and leadership. With a Ph.D. in New Testament from Harvard, Mark teaches at Fuller Seminary, most recently in his D.Min. cohort on “Faith, Work, Economics, and Vocation.” Mark is married to Linda, a marriage and family counselor, spiritual director, and executive coach. Their two grown children are educators on the high school and college level.